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Philosophy

March 04, 2008

Socrates Shakes Hands With Deepak Chopra

AchievementRadio.com's

Socrates Shakes Hands With Deepak Chopra

Socrates Shakes Hands With Deepak Chopra
By Kim Mcginnis

I agree with Socrates when he said, "The unexamined life is not worth living." I know things to be true for myself because I have lived them. It has been through self-examination that I have achieved a certain peace of mind, and, like Socrates, I find the older I get, the less I know. To admit this is to surrender. As Deepak Chopra puts it, "Through surrender, the needs of the ego, which can be extremely selfish and unloving, are transformed into the true need of the spirit, which is always the same - the need to grow." Chopra and Socrates embody the spirit of examination I believe is essential to living a worthwhile life.

Throughout Socrates' journey he listened to an inner voice to help guide him. His purpose in life was to reveal the truth, no matter the cost. Material rewards held no regard for Socrates. The peace of mind he held, by living his life with purpose, made his life worth living. Integrity, humility, and dignity were all values he lived by. To admit that he knew nothing gave him the freedom to ask questions that another man might be embarrassed to ask. Socrates sought out men that were his intellectual match and beyond. He would ask them hard questions, which shook their very foundation.

His goal of revealing the truth was more important than hurting the pride of these respected figures. He was accosting them their own good. Who would want to live a life of shadows and half-truths? Socrates felt he owed these scholarly men. Doing this gave him the satisfaction of seeing himself through God's eyes. He was, after all, here to do God's work.

Socrates would have been a huge proponent of the saying, "Question Authority." If this philosopher had owed a car (or a bus), I feel certain he would have had it plastered with bumper stickers brandishing this rebellious saying.

Unfortunately, Socrates lived in a time when questioning authority paid a heavy price. No matter, this seeker of truth stuck to his values to the end. He never gave into admitting that he did anything wrong. His integrity would not allow him to. He always stood by the claim that he did not "know" anything. In this, his humility was transparent. And he did get the judges to hear him out, in his own words in his own words, without interruption. So, for what it was worth, he left with dignity. Socrates did die at the hands of the judges that listened to him. But, in his heart and mind, he prevailed - because they will be remembered for killing one of the greatest philosophers and wisest men of all time.

Deepak Chopra would be proud of Socrates. As Chopra tells it, "Getting close to God through a true knowing heals the force of death, confirms the existence of the soul, and gives ultimate meaning to life." Chopra is an example of a man who embodies the values of integrity, hard work, and compassion. Successful in the material world, his hard work led him to write 16 books, which have been translated into 25 languages. Chopra is a Doctor, and serves as CEO and founder of the Chopra Center of Well Being in La Jolla, California.

In his daily life, Chopra sometimes switches from a sympathetic listener to a kind of counselor or trusted advisor. He says, "I only want to open the way to insight, acting as its midwife; it is up to every person to actually give birth." In this way, he is like Socrates - he helps individuals discover the truth for themselves.

Deepak Chopra symbolizes the man of compassion going after the lost souls in Plato's Allegory of the Cave. In the practical world, it is the people who come to him (as they know of his reputation). In Chopra's book, The Path to Love, he talked of a woman who came to see him looking for help. Nina, a very "together" businesswoman was having a hard time with her relationships with men. When Chopra asked her to be still and to express what she was really feeling, she relaxed and became vulnerable. She became embarrassed, thinking she was a mess, but Chopra soothed her with these wise words: "We can all be wounded, everyone of us. The people who try to deny this have to live inside a shell of denial. That's not what you want...your existence is an expression of love, the only real expression it can have. Everything else is an illusion."

So, this journey to enlightenment or peace (or whatever you want to call it) is a lifetime event, if everything is a mere illusion. Just when you uncover a layer, you find another, then another, and yet, another. Chopra's approach to revealing the truth is tempered with a greater regard for people's feelings and tact than Socrates. One must conclude then that compassion was a value he lived by.

People like Socrates and Deepak Chopra have paved the way for people like me (and others) to gain insight into what makes life worth living. I am constantly fighting with the shadow side of myself. I feel remorse for inappropriate actions I have taken in the past, but have allowed forgiveness to become a healing force so that I am able move forward. I always get a clear response from my gut - we all have it available to us (our inner source) if we listen. It is in the quiet times that God speaks to us. I also gain strength from reading inspirational books, like Chopra's, The Seven Spiritual Laws of Success. This book tells how we can live our lives to their highest potential. Where you are at this moment, is a reflection of the choices you have made in your life. So, if you are unhappy with what is before you, do something different, choose a different thought - act differently. The biggest change can come from the simplest implementation.

I'm not proud of some things I have done in my past, but I am grateful for the courage to trust in the goodness in the world. I am also thankful to realize that no matter what life throws at me I can handle it. I believe that true nature of man is kind - I may be wrong ...it wouldn't be the first time. But, believing this, I can act in such a way that puts me in places I feel comfortable being in. It also seems to surround me with people who support this way of thinking.

In conclusion, I believe the benefits and rewards far outweigh the harms and costs of living an examined life. To live the unexamined life is tantamount to living your life with your head in the sand. It is suffocating and isolating. There is no possible opportunity to connect with any human being on a deep level if you are living the shadow side of your life. You become a fraud - either laden with guilt, or simply void of conscience. You tend to build a shell around you, as Chopra eluded to earlier. The harder the shell becomes, the harder it is to penetrate.

But, the rewards of having friends who really know the real you - and they love that wonderfully flawed person - makes the examined life worth living. Once you are on the path of living an examined life, you not only enrich your life with love and peace of mind, you put yourself in a position to cast out shadows of souls living in the darkness.

Kim McGinnis is a freelance writer and entrepreneur. Visit her at her most recent blog, Be Like Nature: http://www.belikenature.com

If you are looking for inspirational items to create a sense of serenity in your home (inside and out) visit Kim at her beautiful website, A Zen Gift http://azengift.com

To find out about Magical Fireflies, an absolutely unique & magical product, go to Kim's very popular site http://www.magicalfireflies.com

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Mediocre Minds Plead Reason, Higher Ones Transcend It

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Mediocre Minds Plead Reason, Higher Ones Transcend It

Mediocre Minds Plead Reason, Higher Ones Transcend It
By Pratap Shree

Right from the beginning man has been in pursuit of acquiring knowledge. Initially he did it with the observations of the surroundings. Subsequently this study of surroundings was named as science. The sciences explained how the events take place, what are the causes and effects of particular events. This development of science took place in the background of religious beliefs where the rituals were mainly related to some unobservable results. For example the religious beliefs asked people to do good to get wealth in heavens. Sciences asked them to follow a particular series of acts to get wealth in this world. The religion asked for unobservable results mainly based on faith while the sciences asked for observable outcomes based on achievements. Human psychology preferred the later. People found sciences more convenient to them.

This preference was based on the observation of people that this world is objective which has an ultimate reality. They thought that this ultimate reality could be discovered through the scientific discoveries. This belief of people that the ultimate reality is discoverable through some scientific procedures was strengthened by those procedures themselves. When the science broke a particle a new sub-particle level was found. It was, therefore inferred that one day as the technology provides a suitable gadget the ultimate sub-level will be discovered and thereafter the sciences will reach their ultimate peak. This optimism of people about the ultimate reality through the scientific methods made them develop a psychological mental framework regarding the superiority of sciences, matter, objectivity, reason etc.

Today people draw their heritage based on this mental framework. This is how the people perceive this world. They perceive that science undertake experiments on matter; objective results are obtained; these results have reasons behind them.

The world exists and proceeds independently. Some observers call it a creation of god and the others call it a product of Big Bang. This world without being thwarted by people's interpretation and perception exists and continues in its own mode. The difference is extended only to the perception. The process of the world does not halt to wait for one or the other perception, this keeps proceeding on. However, in the era of Copernicus, Galileo, then Newton, Maxwell, Faraday, Laplace etc. this framework of objectivity, materialism etc. was further substantiated and enhanced. For them the world was composed of matter and the matter was the only reality.

Then it came the twentieth century. A scientific revolution also came along with. Einstein, Heisenberg, Dirac, Plank, Bohr, Bose, Schrödinger and a lot more scientists joined the stride. Einstein told people that it was not the matter only but the energy was also equally important. Matter and energy were inter-convertible. When this all was on, Heisenberg put forward his revolutionary idea. He said that the position and velocity of a particle both cannot be ascertained simultaneously with the same precision. He gave a particular number that the imprecision would always be greater than that number. As per Prof. Dave MacCallum, November 20th, 2000 later it was realized that Heisenberg's uncertainty principle applied not only to the relationship between momentum and position, but between non-continuous observables. If the spin of a particle in the z direction is known, then the spin in the y direction cannot be known. This is equivalent to the probabilistic aspects of quantum mechanics demonstrated in the Stern-Gerlach measurements and in the Copenhagen interpretation of the wave-equation. These probabilistic results are quite disturbing for a belief in absolute truth. Please recollect it, that it was the science itself which propagated the idea of the absolute truth at some sub - sub- atomic level of the matter. That idea was put at the stake by the scientific theories themselves.

Not only Heisenberg was shaking this belief of absolute truth but others were also doing something similar to that. The French research scholar de Broglie proposed that the matter can be a particle and wave both simultaneously. This was something similar to saying that the life can be a cat and a vacuum simultaneously. The first time sciences were facing a problem. This was the problem of insufficient diction of the language. This was the same problem which was initially felt by Wittgenstein and then shrouded A J Ayer and his Vienna circle of logical positivists. Nevertheless this problem was encountered through the other discipline of knowledge i.e. the philosophy.

Coming back to the science, Schrödinger is known for his declaration regarding the demise of the matter. Another contemporary, Neil Bohr was also saying the same thing but in different words. Neil Bohr proposed the Copenhagen interpretation of quantum theory, which asserts that a particle is whatever it is measured to be (for example, a wave or a particle), but that it cannot be assumed to have specific properties, or even to exist, until it is measured. In short, Bohr was saying that a particle may or may not exist at the same time. In other words he says that the objective reality does not exist.

Feeling not much satisfied with this quantum theory Einstein was busy with theories of relativity. After his special theory he gave his general theory of relativity. Here he concluded that the velocity of light was the maximum velocity for any object to attain. He also postulated that when the speed (velocity) of an object is increased some strange effects start to ensue. The mass of the object start increasing, its length begins contracting and for it the time would start dilating. At a speed equal to that of the light its mass would be infinite, its length would be zero and there would be no time passing for it. At a speed comparable to that of the light- mass, time and length they all lose their usual meanings, as you know them now.

These conclusions of Einstein attack the "Reality" in two ways. Firstly, as no action can move faster than light therefore the mankind is always constricted to have a very limited glance of the universe. They can not know the universe as it is "Now and Here". If a space station receives a signal from a celestial body ten billion light years away then it means that they view that celestial body as it was ten billion years back and they have no means to know how it is now. Today's picture would be available ten billion years henceforth. This is a mechanism in the nature itself that it has not allowed you to look it "all at once".

Secondly, the mass, length and time will be in a different existence at the relativistic speeds. Some learned ones say that at the speed of light as no time passes therefore any one can go any where and no time would pass for him. He may cover any distance within no time as the time would infinitely dilate for him. They say that this would be further easy by the contraction of length. At the relativistic speed all great distances would be reduced to zero and hence there would be no problem to cover them. But the nature is not so accessible. As soon as the speed becomes relativistic its mass approaches to become infinite. Hence no physical body can ever attain the speed of light.

This has one more aspect. Mass, length and time the three basic dimensions would be in different type of existence at the relativistic speeds. This theory scientifically shows that the existence can be there in different and more than one form, which you are acquainted with. This may be a great scientific lesson for those who are prone to refute things if these are not familiar things. Einstein is teaching a lesson that familiarity should not be set as a pre-requisite to accept new knowledge.

Contemporaneously, after Heisenberg's wave challenge to the particle theory of matter de Broglie a French scientist, as stated above came forward and submitted his Ph.D. thesis postulating that at the sub-atomic level a particle can be both - a particle and a wave simultaneously. Science did not find anything wrong with this postulate. This theory of "Dual Nature of Matter" opened a new vista for the thinkers that a linguistic contradiction is a hurdle only before the languages. The existence of nature has no problems with contradictions. For the first time in the human history "Contradictions in terms" were assigned a suitable place in the dust bin of knowledge.

Those who accept the new knowledge only if it is "contradiction - free", should now reconsider their premises. The science never takes recourse of logic. It pursues observations. It then generalizes those observations and this generalization is called a scientific law. Logic is used by those who are not scientists, and want to discover the ultimate knowledge with the help of languages they use. They presume that their language is all capable.

To dispel there such belief consider one example. In Songhay, a language of African Sahara region, there are about 87 words pertaining to sand and 34 words for oasis. Each of these words has a specific reference to its individuality. If one has to translate a paragraph from Songhay language to a European language having almost single words for each of the sand and the oasis, then the one has to lose some information each time one so translates. This is a drawback of the languages and not of the existence i.e. the sand or the oasis. Languages are generated by the past experiences of that section of population. It contains only those descriptions which this society has already encountered in the past. For a new incident, the languages always hesitate as they are unequipped.

Logic proceeds on syllogism. In syllogism a conclusion is deducted from the relationship of two earlier sentences called premises. It is all about the relationship, harmony and conjunction of these threes sentences, however they are called propositions. The father of syllogism Aristotle himself defines syllogism as "a discourse in which, certain things having been supposed, something different from the things supposed results of necessity because these things are so." (24b18-20). This syllogism discovers nothing new. It merely analyzes the internal harmony of the "premises" and the "inference". It is only analytic. It tells nothing new. It is merely an attempt to find, create and propose such sentences of language which are devised to avoid contradictions. Logic does nothing more than this.

Prior to touching another aspect of this article one more answer is required to be given to the logists. They say that Logic is the art of conforming one's thoughts to the Law of Identity. The law of Identity, as propounded by Aristotle says that everything existing exists with a unique identity. This unique identity is composed of attributes of that thing. Two different things cannot have all the same attributes.

It is sufficient here to say that this is nothing more than an approximation of this macro world where Aristotle, John, Plato, Ramesh, and their families and animals etc. exist and come under the purview of Law of Identity. Probably the large scale production of factories producing goods with the same parameters violates this law of identity. It is not clear if Aristotle could be able to propound the same law had he seen the million of pieces of a product of a toy produced by a Chinese factory, producing five million pieces per day for a length of six months. Some people might find some emotional problem here, so let's move to another instance.

There are two types of subatomic particles - fermions and bosons. Fermions have some characteristic values assigned to them (called their quantum numbers) while the bosons do not. No two bosons are distinguishable from each other. Are they all one - as per the Law of Identity? If not, is this some illusion? Scientists say that these bosons contribute more than the contribution of fermions in this universe. Then, for being violative of the Law of Identity, is this world a hallucination? Those who cite Aristotle even for curing a rotten tooth will not find a satisfying answer here. Leave them.

Now come to "reason". (As per Wikipedia) The concept of reason is connected to the concept of language, as reflected in the meanings of the Greek word "logos", later to be translated by Latin "ratio" and then French "raison", from which the English word derived. As reason, rationality, and logic are all associated with the ability of the human mind to predict effects as based upon presumed causes, the word "reason" also denotes a ground or basis for a particular argument, and hence is used synonymously with the word "cause".

A few things about "Reason" should be made clear. "Reason" is associated to those things which are the past experience. No reason can be addressed to some new situations. No body can reason the behaviour of a human body on a new planet. For that he needs to know the pressure, temperature, oxygen etc. over there and then he would relate those variables to his past experience as to how a varied composition of these variables affects a human body. No body can address a reason for a planet X having an atmosphere of gas Y and a temperature T and pressure P unless some pre-known values are given to these variables X, Y, T, P. You can not rely upon a reason until select to be revolving in a given periphery of already known situations.

What has been seen so far is that the logic is nothing but a linguistic game like a game of riddles and puzzles. Reason makes you revolve round in a given periphery and by its nature it is deaf for the unknown circumstances, may it be of unknown future or of unknown experience. It is useless there. The logic and the reason both follow the languages. They end where the languages end. The languages are not natural. They are artificial. The logic and the reason stand even on a lowere pedestal simply because they need that artificial language for their own life.

Only the science remains to explore new things. It reveals new aspects of the existence but not through the logic or the reason. It does so through the observation and the explorations. That is why sometime on a new discovery they do not have a diction-backup and use some ad-hoc words like Young's modulus, Raman effect, Chandrashekhar limit or Hubble Telescope. The sciences do not follow languages. They follow the existence. But here again there is a problem, however of different kind.

Sceinces put a limitation on the ultimate effort of revelation of "THE EXISTENCE". One cannot go down breaking the matter beyond a particular level fixed by Heisenberg's Uncertainty Principle. One can not go beyond a particular distance in space and that limit is already there in Einstein's General Theory of Relativity. The existence is not available to you at all levels and all distances.

The existence is to be explored below the Heisenberg's limit and beyond the Einstein's limit. Science is not able to cross this scientific limit. New ways are to be devised. Age old tools of logic and reason, both made up of tautological material, are to be abandoned. New ways are to be evolved. But how? And what?

We will discuss it in the next article - "In The Pursuit Of Higher Consciousness".

http://www.lightinlife.com

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http://EzineArticles.com/?Mediocre-Minds-Plead-Reason,-Higher-Ones-Transcend-It&id=979003

Conquering Death

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Conquering Death

Conquering Death
By Heinrich Von Moltke

The human being is an amazing individual, yet what is the individual's purpose in life? The pursuit for happiness? And if so, how do we define happiness? And how do we define purpose? Traditionally, creating a home and raising a family has been a universal goal, but shouldn't we rethink this concept in the age of overpopulation? After all humans evolve and their habits and notions do too. But why do we procreate anyways? Historically seen, it was a kind of social security; however, nowadays that can only be a reason in underdeveloped nations.

Thus, the fear of death and the perceived joy of a family contribute to this desire for extending life. We would like to leave our genes behind, our lineage. However, the reasons are probably more complex, for these desires are ingrained in us. The act of procreation is the most natural and predetermined action in the animal kingdom (understandably sex is extremely pleasurable). Otherwise, certain species would simply cease to exist. Procreation almost appears to be destined, as if there was a mechanism or program dictating our actions. We have inherited this natural philosophy for thousands of years and it is something the bulk of humanity desires to experience. But is this urge to procreate justified for all of eternity?

What alternatives do we have? Natural selection is history thanks to the social welfare system, and a rather ever simplistic society has reversed our endeavors. We celebrate the idolatrous and primitive. Just take a look at the entertainment industry. Thus, we not only face the challenges of a rather sick and overpopulated world, but a world which lacks meritocracy and still too much of mediocre stardom.

Now imagine a future world where death can be stalled and the desire for sex can be conquered. Wouldn't we reach a new evolutionary stage? Predetermined procreation would disappear from human behavior, which would allow a total change in society. Our purpose in life would not revolve around procreation and familial traditions. We would be free to enjoy more liberties and be allowed to step off the treadmill. Nothing would be determined by age but everything by interest.

The human being in our day and age is driven into a system of exploitation and has no time to develop intellectually or spiritually. So let us consider this new world and this new human being. One possibly would have endless time to explore a myriad of things. Finally, we can do what we dreamed of doing. There would be no one on our backs telling us that we have to fulfill certain familial responsibilities. We can enjoy this wonderful world.

It is our duty to realize the problems we face and the potential we have as possibly different human beings. Life is never static and there are no limits; everything we imagine can be created. Let us use our fantasy as new individualistic human beings.

http://www.anaphlan.com/Site/Technology.html

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Consciousness Is the Act of Perceiving

Consciousness Is the Act of Perceiving

Consciousness Is the Act of Perceiving
By Beau Smith

We have a different form of consciousness than animals. Some would say that animals are not conscious, or lack consciousness. I would disagree. They are different, but certainly not unaware. Anyone who owns a pet should know that. Compare an animal to some humans and you would have to say the animal is more conscious.

Animals perceive differently. Animals depend on instinct to advise them. We depend on intuition. Thus, when your conscience (note the similarity between the word conscious and the word conscience) tells you one action is bad and another good, you know wrong from right. You don't have to ask yourself a lot of questions: Often, you just know. You know when you do something wrong. You know when you do something right. This is intuition at work. If you intuitively knew something was wrong, but you blocked out that knowledge and listened to your instinct, you might think what was wrong was right. You would then be behaving as if you were an animal. Since you are not an animal, such behavior would be wrong and could lead to de-evolution of your consciousness.

What is the fundamental difference between instinct and intuition? We process sensation and thereby organize reality. Animals don't organize reality that way. They don't process their sensations. Not to the extent we do, anyway. Like it or not, animals must follow instinct. Their sensations tell them what to do. They don't process. They don't figure things out. Consequently they don't have the sort of freedoms we enjoy.

Intuition is a whisper rather than a shout. Sometimes it is a loud whisper. I don't recall which kid it was, but one of those kids that took a gun into a high school and killed a lot of people said, in an interview, that he heard this voice inside him, just before, saying, "You know, you don't have to do this." That was his conscience. He disobeyed it. You don't have to listen to your conscience. It is a whisper, not a shout. Sensations give shouts. The rage roiling inside this kid shouted "Kill Them!" The kid obeyed.

Rage is, among other things, a sensation. To perceive, you must process that sensation, incorporate other information, and structure your reality in concord with the conclusions you make. As you do this, you receive knowledge. It seems to come out of thin air. Actually, it comes out of the process of perceiving and creating a state of awareness within you. We create consciousness. You become conscious because you create it. Creativity and perception are simultaneous, synchronous, and, to a large degree, analogous. You certainly can't have one without the other. And creativity and perception are not opposites. Rather, they are complements. They complement each other.

Ask any fiction writer if perception and creativity are the same. If they are honest - and this might be difficult to surmise; they are, after all, writers of fiction - they will admit that, "Yeah, well, sure. Creativity and perception are the same. At least for me."

Reverting back to animalism is not the only way one might refute the wonderful gift of consciousness, its intuition and processing of sensation. One might borrow the perceptions of others. We do this all the time. Kids have to do this to learn. You listen to your parents, watch their behavior, mimic them, and decide to believe what they believe. And when you're a kid, this activity makes sense and can be a form of perception because you are taking it in and processing the information as best as you can. But later, when you are older and you still believe the same junk - the junky stuff - you have ceased to perceive. You aren't processing. You are borrowing the ideas of others and you aren't processing information. You are on autopilot. Animals can get away with that because they function differently. Adult humans can't expect to do that and be conscious.

Thus, to continue to be conscious is to become more conscious. You have to grow and change. That's part of the plan. If you don't process your sensations, the incoming information, you will fall back on old patterns, old behaviors, old ways... You will become less and less conscious. Part of being human is evolving and transforming. One might as well say that part of being human is being alive. It's just that life for us has a lot to do with consciousness and perception. Perhaps it is also that way for animals, just...different. Perhaps free will is the line of demarcation here. We must choose to transform and grow our consciousness. Animals don't choose. They grow because they have to. We grow, or do not grow, because we choose to live - or we decide to stop choosing and allow our consciousness to die.

Beau Smith is an artist, writer, and webmaster. You can listen to him talk about art and spirituality in his podcast, The Science of Originality, at http://www.beausmithart.podbean.com

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Women are Placed Between Man and God - Who Can Contend?

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Women are Placed Between Man and God - Who Can Contend?

Women are Placed Between Man and God - Who Can Contend?
By Bhaskar Banerjee

Macbeth is the drama of man driven from crime to crime instigated by his wife, Lady Macbeth, and of its retribution by external forces. Shakespeare's treatment of this central idea is manifested in the contrasted results of similar circumstances in two different natures - Macbeth and Lady Macbeth. - one realizing itself in action and the other in thought.

For a villain to be a hero he must have sufficient greatness in his character to produce an impression of waste and there must be an internal struggle represented. Thus, Macbeth first comes before us as a mighty warrior. By personal valour he has saved his country from civil and alien foe. This is the noble side of him. Away from the battlefield he sinks to the level of quite common man.

Lady Macbeth's is both a subtler and nobler nature than his. She has won her triumphs not in war but in the training of her intellect. But she is a woman still

I have given him suck and know

How tender it is to love the babe that milks me.

Her immediate impulse to crime is ambition for her husband, and in the banqueting scene she stifles agonies of remorse to save him from blunders.

Thus the antithesis between the two is that between the practical life and the intellectual. Macbeth is bold and resolute in the movement in action. He can kill a king. But when there is nothing to be done he is a prey to terrible imaginings. Through the imagination he is liable to supernatural fears, and through it comes to him the intimations of conscience and honour. The instant of murder is done, its futility is revealed to him

Had I but died an hour before this chance

I had lived a blessed time

In all this Lady Macbeth is the exact reverse. She has banished all superstitions from her soul. She is strong enough to quell her husband's cowardly fears. She can scheme and plot, but she cannot act. She must leave the actual doing of the dastardly deed to her husband.

After the murder, Macbeth is stricken both with remorse and with fear of consequences. In time, the fear of consequences drives him to new murders. He becomes a craven and bloody tyrant. Only in the last hour of battle does he recover his own brave spirit.

With Lady Macbeth the curse works itself out not in fear but remorse. She has no hand in any murder but the first, but her sin is ever present to her. Awake or dreaming she can think of nothing but the stain upon her hand and soul. We witness the stiffed remorse and the agony of her natural feminine abhorrence of the sight and smell of blood in the sleep-walking scene:

"Here's the smell of blood still; all the

Perfumes of Arabia will not sweeten this

Little hand. Oh, oh, oh!"

The awful agonized cry repeated thrice bespeaks of a heart "sorely charged". She also recalls the murder of Banquo in which she sided with her husband, and to the senseless killing of Lady Macduff. The details of Macbeth's crime jostle with those of her own. She constantly longs for light and associates darkness with hell. In spite of all her earlier brave words, her whispered horror, "Hell is murky", makes it clear that she was afraid of the world to come.

The "eternal feminine" in her nature rises in triumphant mutiny against her will. Macbeth has murdered sleep - sleep having forsaken his eyelids - but Lady Macbeth's is a still direr curse to have sleep without its soothing powers. A midnight wanderer she, with memory zigzagging through the horrors of the past and stimulating the senses into mock activity, the woman of steely will is reduced to robotic automaton helplessly blurting out her secrets to the doctor who pronounces her malady as beyond his skill,

"More needs she the divine than the physician"

At last she dies a voluntary and most wretched death - self inflicted - her collapse is complete. Shakespeare here seems to be hinting a message that women, intelligent, independent, and ambitious, are far beyond man's capability of control, but the reverse - intelligent, independent, and sauve - she is placed between man and God. She can make a man rise to the highest high of heights, and she can make him fall also to the lowest low of depths. Macbeth is an 'abyss inian' example of the latter.

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February 02, 2008

Philosophical Perspective: Meaning of Mistake

Philosophical Perspective: Meaning of Mistake

Philosophical Perspective: Meaning of Mistake
By Vicheka Lay

No one can live a life without mistake! Plain and philosophical perspectives would see mistake in a completely different way. This article will explain the term “mistake” by using both plain and philosophical tactic.

For plain approach, mistake means any act that is not acceptable to the majority of the people who are directly or indirectly affected by the activity committed by the one who is thought to be “mistaken”. Mistake just means unacceptability, because, with or without reasons, this activity is thought to be unacceptable by the majority of people who get or not get involved in. But when it becomes accepted by the majority of people, it will, with or without reasons, become acceptable. What about philosophical tactic?

In philosophical approach, mistake signifies any commission that is not acceptable, because, with absolute reasons, it would badly affect one or many people or that it does not bring any long-term benefit. For philosophical view, long-term benefit would be the objective.

Philosophical perspective would not care about majority or inadequate quantity of endorsement, the only reason to prove any activity the mistake just because it is wrong with philosophical reasons. For philosopher, mistake is still mistake, though only he or she thinks that it is the mistake and other millions of people think that it is acceptable or grandly beneficial.

Lay Vicheka is a translator for the most celebrated translation agency in the Kingdom of Cambodia, Pyramid Translation Co.Ltd.. He is now hoding other two professions: freelance writer for Search Newspaper; focusing on social issues and students' issues and Media Liaison Officer for Asia's first free on-line IELTS consultation website. Lay Vicheka is the expert author for ezine and prolific article contributor to other websites around the world such as articlecity, 365articles, spiderden, talesofasia, etc (Just google him). He is also a volunteer Cambodian-newspapers columnist (Rasmey Kampuchea and Kampuchea Thmey). Lay Vicheka has great experience in law and politics, as he used to be legal and English-language assistant to a Cambodian member of parliament, migration experience (home-based business) and in writing. He is also member of a New York-based research company. Posting address: 221H Street 93, Tuol Sangke quarter, Russey Keo district, Phnom Penh, Cambodia. Tel: 855 11 268 445, vichekalay@yahoo.com

Article Source: http://EzineArticles.com/?expert=Vicheka_Lay
http://EzineArticles.com/?Philosophical-Perspective:-Meaning-of-Mistake&id=191433

Philosophical Definitions of "Simple Man" and "Noted Man"

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Philosophical Definitions of "Simple Man" and "Noted Man"

Philosophical Definitions of "Simple Man" and "Noted Man"
By Vicheka Lay

The boat of your life lies within your absolute and all-out authority; however, you might be rightly or wrongly steered by your surrounding, society or your born-with nature.

To me, in this human world, there are only two kinds of human being: simple and noted man. This article aspires to show you the differences between simple and noted man.

Drawing from historical, philosophical and social perspectives, “Simple Man” is referred to those whose mental health is easily steered by the majority. This majority refers to his or her family, peers, society and the world. I am not saying that what the majority think or act is right or wrong, but I just want to reveal that for “Simple Man”, everything becomes good in the present and future, if that everything is accepted by the majority.

Have you ever wondered why a huge number of youth like to do the things that are unacceptable by their family and society? One of the answers that I can find is that: their peers think it is good and acceptable and this majority smooth their path to such the thought and commission that you and I think it is wrong.

So to be simplistic, “Simple Man” is referred to those who are easily steered by the majority. No matter they used to think that their prospective commission was wrong, but now it becomes right because of only one reason “accepted by the majority.”

But “Noted Man” has an absolute different personality. Majority, family, society, the world or peer are not the factors to make anything right, but only the genuine reason or reasons that make any prospective act or thought of him or her right or acceptable. Majority is not the decision-maker for the term right or wrong, good or bad.

Lay Vicheka’s quotes on humanity: “Majority is the prime livelihood law for Simple Man, but only reason is the prime livelihood law for Noted Man.” (Coined Saturday, May 27, 2006 at 6:59 p.m, Phnom Penh, Cambodia).

I, Lay Vicheka, hereby accept the requests regarding any topic related to Cambodia. So anyone wants to read any article related to Cambodia; law, politics, history, culture, religions, entertainments, daily or hot news, etc, are suggested to contact me via the below address.

Lay Vicheka is a translator for the most celebrated translation agency in the Kingdom of Cambodia, Pyramid Translation Co.Ltd.. He is now hoding other two professions: freelance writer for Search Newspaper; focusing on social issues and students' issues and Media Liaison Officer for Asia's first free on-line IELTS consultation website. Lay Vicheka is the expert author for ezine and prolific article contributor to other websites around the world such as articlecity, 365articles, spiderden, talesofasia, etc (Just google him). He is also a volunteer Cambodian-newspapers columnist (Rasmey Kampuchea and Kampuchea Thmey). Lay Vicheka has great experience in law and politics, as he used to be legal and English-language assistant to a Cambodian member of parliament, migration experience (home-based business) and in writing. He is also member of a New York-based research company. Posting address: 221H Street 93, Tuol Sangke quarter, Russey Keo district, Phnom Penh, Cambodia. Tel: 855 11 268 445, vichekalay@yahoo.com

Article Source: http://EzineArticles.com/?expert=Vicheka_Lay
http://EzineArticles.com/?Philosophical-Definitions-of-Simple-Man-and-Noted-Man&id=207438

Legal Philosophy: One Reason to Why Law is the Must

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Legal Philosophy: One Reason to Why Law is the Must

Legal Philosophy: One Reason to Why Law is the Must
By Vicheka Lay

Human is endowed with dignity, equality and other honorable status from birth; if this is the true tendency, why law is the must for our human society?

Initially ever, human has only one reason to make us need law to govern us as individual and our integration into the society. This one reason is: “the difference.” Indeed, we are really different; one may want to be a journalist, while other would want to be an airline pilot, one may want to be a law practitioner and another one thins of law-making as a life profession, etc.

There is nothing wrong in our difference; we are entitled to grow to even our actualization; moreover, difference is good to make our society diverse and competitive. But law is the absolute must for our society, because to make our differences not to affect each other. How our differences would affect each other?

Let’s see a very simple example: for his fame and financial ambition, a journalist may exaggerate the truth and intrude into a politician’s privacy. On the similar track, this politician may commit corruption and obstruct the journalist from knowing and publish his/her corruption scandal. From this very simple example, we do need law to government the differences between journalist and politician.

Another example that I would love to bring is about driving. Everyone wants to reach our destination before or on time. Yes, we are not wrong in driving fast, but the problem is that our fast driving would affect the pedestrian. From this perspective, law is the must to prevent or to solve the problem between the driver and the pedestrian.

Lay Vicheka is a translator for the most celebrated translation agency in the Kingdom of Cambodia, Pyramid Translation Co.Ltd.. He is now hoding other two professions: freelance writer for Search Newspaper; focusing on social issues and students' issues and Media Liaison Officer for Asia's first free on-line IELTS consultation website. Lay Vicheka is the expert author for ezine and prolific article contributor to other websites around the world such as articlecity, 365articles, spiderden, talesofasia, etc (Just google him). He is also a volunteer Cambodian-newspapers columnist (Rasmey Kampuchea and Kampuchea Thmey). Lay Vicheka has great experience in law and politics, as he used to be legal and English-language assistant to a Cambodian member of parliament, migration experience (home-based business) and in writing. He is also member of a New York-based research company. Posting address: 221H Street 93, Tuol Sangke quarter, Russey Keo district, Phnom Penh, Cambodia. Tel: 855 11 268 445, vichekalay@yahoo.com

Article Source: http://EzineArticles.com/?expert=Vicheka_Lay
http://EzineArticles.com/?Legal-Philosophy:-One-Reason-to-Why-Law-is-the-Must&id=233504

Live for Today

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Live for Today

Live for Today
By E. Raymond Rock

“If we can just suffer through all the inequities of this life on earth, we will be rewarded in heaven, but only if we are good and don’t cause problems here.”

(Hmm, sounds like something right out of a predatory employer’s handbook!)

“I only go around once, so I am going to enjoy every minute of it!”

(Okay, but what if every minute isn’t quite as enjoyable as you’d like? What then? Do you rob a bank so you can enjoy yourself more? But how enjoyable is being on the run the rest of your life, or sitting in an 8 by 5 cell? Is it enjoyable to find yourself caught in a mindset where only money can make you happy? Maybe – if you’re Donald Trump!)

“I’m going to live for today and not worry about the future, I’ll handle whatever comes along.”

(This is an interesting attitude, and very prevalent. Examples are husbands reading Sunday newspapers in church parking lots, smoking cigarettes, while wives are inside attending mass and trying to get to heaven.)

More scenarios exist, perhaps as many as there are individuals, and all of them have one thing in common; they are destined to disappoint us. When we saddle ourselves with rigid convictions, we become blind to other possibilities. Wisdom is then sacrificed for belief. Belief puts the brakes on further inquiry, and whether we believe in a religion, a philosophy, or believe that we believe in nothing! We negate further development.

“I’m going to keep my mind clear of concrete opinions and be alert to all possibilities at all times.”

This is more like it, and only the fearless can utter it. Those afraid will, every time, stop at some weak finality and cloak themselves in a perceived security. Whether it is a belief, a movement, another person, or the millions of other trips we can take to shield ourselves from the truth that we don’t exist in the way we think we do, we will seek refuge in it. But the problem is; there is no refuge outside of ourselves. Only within our deepest being is the true refuge to be found.

The fearless understand this. They understand their existence and all its ramifications, because they have the courage to look deeply into it. And they are free, free to all possibilities. They have crossed a certain threshold that must be crossed, otherwise, we find ourselves in a constant state of discontent regardless of how hard we try to believe that everything is okay. It’s a sad state of affairs, and it doesn’t have to be that way.

So, how do we become fearless? It’s simple; we arrive at the point where we have nothing left to lose. But we don’t arrive at that point via hopelessness, we arrive at it from complete freedom. This is the only way to free ourselves from everything; to be fundamentally liberated.

And it all begins with the simple effort of meditating once a day

Copyright © E. Raymond Rock 2006. All rights reserved.

E. Raymond Rock of Fort Myers, Florida is cofounder and principal teacher at the Southwest Florida Insight Center. His twenty-eight years of meditation experience has taken him across four continents, including two stopovers in Thailand where he practiced in the remote northeast forests as an ordained Theravada Buddhist monk. His book, A Year to Enlightenment (Career Press/New Page Books) is now available at major bookstores and online retailers.

Article Source: http://EzineArticles.com/?expert=E._Raymond_Rock
http://EzineArticles.com/?Live-for-Today&id=433671

Is My Truth Better Than Your Truth?

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Is My Truth Better Than Your Truth?

Is My Truth Better Than Your Truth?
By E. Raymond Rock

Many things should never be compromised; things such as honesty, truthfulness, and compassion. These are basic virtues, and when they are absent, disagreements result. When virtue is absent, a solution will be difficult to find. For example; if one or more parties are greedy, hateful, or can’t see the situation clearly, polarization will be the outcome.

Seeing clearly is a rarity. Our vision is usually skewed by an agenda of some kind, which involves something we either want badly, or already have and want to hold onto. If it weren’t for desire, conflict would be the rarity, instead of seeing clearly being the rarity.

Current divisive issues are good examples of strong wanting – wanting things to go our way. Typically, we see only one side of a disagreement simply because of the strength of our convictions. The question is; are our convictions truths, or merely opinions? If we see them as truths, how can compromise be possible?

Therefore, in order to compromise, we must sort out what is opinion and what is truth, and whether or not truth is something that we can define. Is truth static, that is; is our truth something we can count on regardless of circumstances? If it is, then how can there be disagreements, unless, of course, someone else’s truth is different from ours! Then, we must question truth itself.

Are there different truths? Perhaps we are deceiving ourselves if we think that truth is a commodity we can capture for ourselves, something not always moving. The truth is; truth is slippery! Perhaps the truth doesn’t exist as a concept, and only exists in the circumstances of each moment.

A blanket disavowal or acceptance of something as a truth cannot react to an immediate situation. What is happening at this very moment will always beg for clear action outside the parameters of concepts and conclusions. If we are shackled by our truths and convictions, by our past conditionings that are no more than our thoughts and opinions, we will never be able to react appropriately. Seeing clearly in each moment, moment to moment, might just be the ultimate truth, but that’s why it’s so elusive; it’s ever changing. You cannot lay a hand on it.

Right action results from seeing each moment clearly, and each moment is different from the last. Therefore, each moment requires its own type of action. Living in the past or considering the future takes us out of the moment and catapults us back or forward into ideas, and ideas are much too slow to react in the immediacy of the moment. Then we find ourselves paralyzed, confused by concepts because thought is always after the fact; only truth is immediately in sync with the fact.

When we are unable to live each moment, laws and rules become necessary. Natural virtue; compassion, honesty, and truthfulness arise in each moment, but when we are not in that moment with them, when we are caught in our mind games of thought and concept, virtue becomes lost. Then we need decrees and commandments, because we are too confused and paralyzed to react from our hearts. Unlawful acts never come from the heart, always from confused minds; minds that are neurotic and obsessed because the criminal mind believes in thought, and believes that thought is the truth, that thought is actually himself or herself, and their actions always follow the dictates of these thoughts.

All thought is dead. Thought happens after the immediacy of each moment and is merely a record – not the creativity of aware beings. Creativity is too alive, too engaged to stop long enough to dwell in the past in thought, which is much too slow. Thought is not only slow, but thought is the past, and the past projected into the future. Therefore, thought is never real, thought is unreal, it distances you from the reality of the moment, even though this is where most of us spend our entire existence; lost in thought.

This explains why compromise and finding the middle ground is so difficult; we are caught in concrete cement jackets of concept and thought without any possibility of a live interchange of immediate experience. We talk at each other instead of with each other, and instead of finding new creative solutions; we fight over things that have happened years ago, never seeing that this is all in the past and that things have changed. We do this because we believe in our thoughts, no different from the criminal, and because of this, we are capable of neurotic activity. It only depends upon how far we are pushed or how much we want things to go our way.

Look at the world; Christians fighting Muslims, Hindus fighting Buddhists, and all because of concrete opinions about who’s ideas are truth, or who will dominate a piece of geography. God forbid that someone who believes other than us would move in next door!

Would the world be a better place without strong religious beliefs that only seem to separate us? I don’t know. Is religion what keeps people in line, or do people keep in line because of a basic human element, a natural virtue that separates us from the animals? Does religion therefore only divide us and cause bloodshed? These are questions that any free thinker should ask, because when we are in the moment, without the burden of the past or fear of the future, none of these concepts exist. In the moment, religion doesn’t exist. Religion is only an afterthought, after the ineffable is touched for a moment.

Touching that which is called God, or Reality, or Universal Truth, or whatever we wish to call it can never be done outside of this precious moment. If we are caught up in our concepts and thoughts, we will never experience the only thing that truly changes lives.

The possibility of this experience belongs to all of us, and if we ever are able to understand this universality, the world will become a more peaceful place. It all begins with each of us finding the middle ground.

E. Raymond Rock of Fort Myers, Florida is cofounder and principal teacher at the Southwest Florida Insight Center, http://www.SouthwestFloridaInsightCenter.com His twenty-eight years of meditation experience has taken him across four continents, including two stopovers in Thailand where he practiced in the remote northeast forests as an ordained Theravada Buddhist monk. His book, A Year to Enlightenment (Career Press/New Page Books) is now available at major bookstores and online retailers.

Visit http://www.AYearToEnlightenment.com

Article Source: http://EzineArticles.com/?expert=E._Raymond_Rock
http://EzineArticles.com/?Is-My-Truth-Better-Than-Your-Truth?&id=647874